Skip to main content

Freedom and Democracy is a Good Thing

Jim Crowther speaks about the “Crisis in Democracy” in Europe, and how there's “powerful anti-democratic forces emerging across Europe along with global economic forces that are unaccountable to national electorates” (Crowther 2013). Crowther then documents his 4 major trends that has “interrelated dimensions,” with the first one being how the world's governments have handled the economic crisis, started by the American subprime mortgage bubble that burst in 2008, which has led to “the ousting of governments (e.g. in Greece and Italy), a lurch towards austerity and the upsurge of large minority right-wing political forces with intolerant racist and xenophobic agendas” … “Bureaucrats largely dictate the economic polities in Spain, Ireland and Portugal from Brussels and even strong economies such as Germany and France heed the dictates of the banks” (Crowther 2013). While Americans bailed out the banks, the same ones who caused this catastrophe of global proportions due to our “unsustainable and reckless credit activity of banks” (which also happened in the UK), the solution has only been to implement austerity measures, which puts the burden of the solution to the crisis on the most vulnerable in our society, while the financial industry remains pretty much unaccountable. The financial industry received “a mere slap on the wrist or the loss of a knighthood here and there”, but, “on the other hand, there have been draconian cuts in welfare and a hardening of attitudes towards people on benefit” (Crowther 2013). While the uber wealthy bankers, corporations, and financial elite caused the economic recession, instead of going the way of Iceland, where the politicians fired the bankers, and threw them in jail, America gave our tax dollars to those same global bankers, and cutting the much needed social welfare programs that keep the poor and marginalized in society barely afloat. While there's much talk about cutting the welfare of the “47%”, there's hardly any serious talk about cutting off the welfare for the financial industry. The global economic crisis has also “been the undermining of the social rights of citizenship, an essential component of democracy, because it is easy to politically legitimate”(Crowther 2013).

The second trend Crowther observes, is that there's an attack on democracy because of “the rise of transnational and multinational firms, which have the corporate power and financial clout to override or shape national and international politics”. This expansion of power by democraticly illegitimate private corporate tyrannies has seeped into shaping the policy of public education. “The expansion of the private sector into edu-business is one example of this trend” (Crowther 2013). A third trend Crowther sees, is that the global elite power apparatus is giving rise to “new forms of network governance” which “undermine representative forms of democratic accountability.” An effect of this has been a public educational policy that's “hitched to private-sector values and goals” (Crowther 2013). The last trend Crowther points out is how “public spaces for debate and dissent are being undermined.” Since the public sphere, with American politicians and media plotting out the scope of the debate, is being filled with the concerns of the monied interests, the concerns of the common average working class families are being skirted and ignored. The “consequence is that the public sphere is hollowed out as a place for analyzing how personal troubles can be transformed into public issues” (Crowther 2013).

When all of these 4 trends in Europe are combined, they “make for a crisis of democracy in social, cultural, economic and political terms” (Crowther 2013).

The governments installed in Iraq, and in other nations, are not modeled on the American Constitution, since the representative democracy of our founders, minus Thomas Jefferson (who wasn't at the Constitutional Convention), is a kind of bastardization of democracy. The Electoral College is the best example of this, where James Madison defended it in the Federalist Papers, because he wanted to distill the public's choices, to refine the whims of the huddled masses, so that it appealed to the aristocracy, and the plutocrats. And compared to pure direct democracies, representative democracy is far removed from the civic participation and the sharing of power pure direct democracy demands. For representative democracies, our only civic duty as citizens is to vote. For direct democracies, a deliberative assembly is required, as well as civic groups, and an active citizenry, all of which are virtually and woefully absent in American society. The institution which should be promoting all of these values, the American public school system, are governed by appointed monarchists in every classroom. The crisis of democracy found in Europe is also found here in America, which is ironic considering our exceptionalism, where America is the “city on the hill”, and a model for liberal democracies all across the world.

The ideal of public education is where we should be allowed to question ideas, and to get into arguments and debates, most especially regarding our political leaders. This too is altogether lacking. In one of my more freeing classes in Normal School (aka Teacher Training Schools), I asked my fellow teacher-student colleagues, “Who else thinks we should have democratic schools in a democratic society?”, and the only response I received was an unbearable silence. I'm not sure if my colleagues didn't support my love for freedom and democracy, or if they were afraid of speaking their minds, for fear of being flunked out or looked upon disfavorably by the autocrat Professor, but either reason is appalling for our so-called democracy. While I know there's some folks who support democracy, since there's over 300 million Americans, I feel completely and utterly alone in my love of individual freedom, where we all have a sacred sovereign autonomy that demands to be treated with respect and dignity. Freedom in group settings take the form of democracy. America in general, and Kentucky in particular, has a major crisis in democracy.

While reflecting upon the state of democracy in Kentucky politics, the Senate election is in the national limelight, and can serve as a useful example. This Senate election will have a disgusting $100 million spent in campaign contributions, and yet, we the people do not receive a $100 million conversation, where we speak about Kentucky's myriad of problems, and find solutions to those problems. Instead, we have a race to the bottom, where we are being bombarded with mud-slinging television ads, which incidentally is how Mitch became Senator 30 years ago. Even George Washington set a precedent for Presidential term limits by stepping down after 8 years. While probably not a genuine offer, Mitch McConnell, after beating Matt Bevin, his Republican challenger in the primary, wrote a letter to Alison Lundergan Grimes asking her to engage in a series of debates, invoking the ideal standard of debating set by the “Lincoln-Douglass” debates. We the people never got a series of debates, but on September 13, 2014, we did get a debate. A single debate. On KET, Kentucky's “Educational” public television station, and that's all we're going to get. And the Libertarian candidate was even denied access to the debate, in spite of him suing in order to get that access. Kentucky also has an abysmal voter turnout rate, and long list of local candidates running unopposed in this year's elections. All local county positions are up for reelection, and that happens every 4 years, yet, most of those races have candidates who run unopposed, including the million dollar Circuit Court judge seats. For Kentucky, the Senate election is perhaps the least significant campaign, in terms of influence, considering all of the power the Sheriff, Judge-Executive, Mayors, Legislative councils, for county and city, Judges, and State representatives, plus a slew of other local candidates have, but there's hardly a peep from the media or Kentucky folks regarding them. Speaking about our representatives should be casual water cooler talk, but here in the Bluegrass, speaking about politics is considered impolite. While all of this represents a crisis in democracy that can be blamed on the elites, without a mobilization of the public, and an informed and active citizenry demanding to hold our representatives accountable, we're only going to get the scraps of democracy the elites give us.

Some folks may blame Kentucky for these problems, but many national surveys show that this crisis is happening all across America. “Almost a 1/3 [of Americans] mistakenly believed that a US Supreme Court ruling could be appealed”; and “only 1/3 of Americans could name all 3 branches of government” ... “one-third could not name any”! (Snow 2012). Most American high school graduates can name “the three judges on American Idol”, but very few can say how many Justices of the United States Supreme Court we have, or their names (Snow 2012).

Luckily, we already have a Universal Public Education System in place, but ironically, our American government schools aren't teaching us about American government, and our vital roles as stewards in this “democracy”. While the ignorance is disturbing, it's more appalling when one considers that civic learning and engage is the lifeblood of a democracy. “To neglect civic learning is to neglect a core pillar of American democracy” (Snow 2012).

For Crowther, the solution for the crisis of democracy in Europe lies with the Swedes. “The Swedish context provides a positive experience to reflect on the potential role of popular education in this context, as well as warnings to heed”(Crowther 2013). Crowther even references radical educational theorist Paulo Freire's Pedagogy of the Oppressed being used as a basis for many of the popular school movements there. The society in Sweden has a robust popular education movement, and Crowther concludes that “the most elementary point which these trends [popular education movements in the UK, Germany, France, Italy, Spain, and Scandinavia] have in common is that they emerged out of the aspirations of ordinary people to educate themselves, individually and/or collectively, and thereby led to the growth of alternative public spheres where issues of wider concern and the common good were debated and assessed” (Crowther 2013). The major difference between Sweden's success with democracy and their educational system, and the rest of Europe's problem with democracy and their lack of a robust popular education movement, is that in Sweden “the demands of social movements in civil society have been supported by the state.” … “The interconnection between civil society and the state has been deeply embedded in Swedish culture through institutions of popular education (i.e. folk high schools, study circles and the associations which promote them)” (Crowther 2013). Snow also agrees with this assessment when he points to “lack of institutional commitment to formal civic education” as a major problem with civic learning (Snow 2012). The same is true for American schools.

A major reason why American public education doesn't have democratic processes is because Normal Schools doesn't have them, and when we adult teachers begin to live by democratic virtues, then we adult teachers will be able to show the students by example what adults using democratic processes looks like. Just having alternative schools isn't enough, because many of them are inherently undemocratic (Laguardia 2009). Because public education and it's Normal Schools aren't democratic, it's time to issue “a call for the transformation to democratic schools” (Laguardia 2009).

Some alternative private schools are democratic, such as Sudbury Valley Schools, and perhaps their successes will translate, through competition, for Normal Schools to up their ante. But more importantly, what needs to happen for us to reform Normal Schools to reflect our American democratic heritage. Abraham Lincoln's definition of democracy—of, by, and for the people—is held in high reverence all around the world. Lincoln said that our nation's learning of America's laws and our Constitution should become “the political religion of the nation”. He advocated civic education to be “taught in schools, seminaries and in colleges; let it be written in primers, in spelling books and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, enforced in courts of justice” (Snow 2012). Thomas Jefferson also warned us of what the opposite of an educated citizenry would produce: “If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be” (Snow 2012).

As humans, we only retain 5% of the lectures we hear, but we retain 90% of what we teach (and 75% of our experiences, and 50% of our experiences, per the Learning Pyramid). Normal Schools need to adopt the many popular education mechanisms that the Swedes are using, such as democratic study circles. With democratic study circles, instead of being lectured at by a monarchist, where we learn virtually nothing (5%), instead, we can teach each other. If each of the student-teachers were to take a chapter from our respective textbooks, and we taught ourselves, and each other, what we learned, we would retain 90% of those lessons we taught, as well as promoting an inherent respect for one another, as opposed to arguing amongst ourselves, in unnatural oppressive settings, in order to appeal to the Professor. Those arguments made in hierarchical environments, the zeal for education isn't apparent, but knocking down independent ideas, including ones that may be perceived as threatening the Professor's authority, even if they are not, are held in high esteem. Study circles, or democratic circles, would change that.

In Sweden, “adult students decide what is relevant, which contributes to the quality of learning”, and “the collective pedagogy of the study circle enables individuals to express their own opinions and to learn through discussion and debate as well as from materials they include in their study.” In having those democratic discussions, “the resourcing of these activities” will ultimately lead to putting the “legitimate responsibility” of financing such demands on the State (Crowther 2013). Crowther ends his article with a quote from a 1975 academic journal which declares:

Individual freedom to question the value of established practices and institutions and to propose new forms is part of our democratic heritage. To maintain this freedom, resources should not be put at the disposal only of those who conform but ought reasonably to be made available to all for explicit educational purposes. (Adult Education: The Challenge of Change, 1975, p. 25). (Crowther 2013)

If we do not believe in freedom of speech for those views we disagree with, then we don't believe in freedom of speech. Laguardia quotes Thomas Jefferson when speaking about the absence of an informed and active citizenry. “Every government degenerates when trusted to the rulers of the people alone. The people themselves are its only safe depositories.” Indeed, to have a complacent people is to allow the rulers to become tyrants. Jefferson said to safeguard democracy, the people's “minds must be improved to a certain degree”, which is why he was in support of an Amendment to the US Constitution for public education. “The influence over government must be shared among all the people. If every individual... participates of the ultimate authority, the government will be safe.” Thomas Jefferson, Notes on Virginia 1781-1785, Query 14 (Laguardia 2009). Laguardia said that “only an informed populace can guard against undemocratic forces like plutocracy and theocracy”.
2/3 of 81,000 students in 26 states surveyed “found two-thirds of high school students complain of boredom, usually because the subject matter was irrelevant or their teachers didn't seem to care about them” (Laguardia 2009). For Laguardia, the solution was to have “Civics and Social Studies” ... “take on much more important roles”. He wanted democratic “classroom organization”, because when the students understand their beautiful historical gift of democracy, then we will be able to develop an informed, active, and engaged citizenry, who can participate in the decision-making processes in school, as well as in the community. While Civics by itself is vital to our democracy, another aspect of having informed citizens is developing their ability to think independently, and to know “how to solve difficult problems with logic and evidence”. For democratic learning, our students will need to be able to master citizenship skills, such as: “presenting a coherent argument; listening to the argument of others; persuading others; being open to the persuasion of others; negotiating differences; and mobilizing support for a particular proposal” (Laguardia 2009).

“Democracy is not only a form of government, but a way of life” (Kuran 2014), and right now is “a time when the very meaning of democracy and citizenship is contested (Arnot and Dillabough 2000)” (Matsepe 2014). If we lose our democracy, since democracy is on the ropes around the world, and wholly absent in American public schools, it won't be because of the terrorists, or by somebody trying to overthrow the government. It'll be because we did it to ourselves, and didn't care enough about freedom and democracy, as our founders did, and our political leaders like to brag about, especially when used to justify the Empire's bombing of brown-skinned 3rd world nations back into the stone age. “Democracy accepts that individuals are autonomous, responsible for self-governance, and able to make choices and decisions for themselves” (Kuran 2014). While I'll be able to do all that I can to empower my students to understand their sacred sovereign autonomous power, Laguardia calls for democratic practices “in every classroom from kindergarten through the 12th grade” (Laguardia 2009). “Students should participate in decision making in their schools”... “because it means molding future leaders who will become better citizens with decision making capacity that will benefit their communities” (Matsepe 2014). I would love to see democracy revitalized in America, and it'll only happen when the schools, especially the Normal Schools, believe that freedom and democracy is a virtue, which it is. Freedom and Democracy are good things.

References

Crowther, Jim. “Popular Education, Power and Democracy”. June 1, 2013. Adult Learning. pg. 45-47. “Popular Education Network” PEN.

Kuran, Kezban. “Teacher perspectives on civic and human rights education.” May 23, 2014. Educational Research and Reviews. Vol. 9 (10). Pgs. 302-311. http://www.academicjournals.org/article/article1400506908_Kuran.pdf

Laguardia, Armando and Arthur Pearl. “Necessary Educational Reform for the 21st Century: The Future of Public Schools in our Democracy”. November 1, 2009. Urban Review.

Matsepe, Mokone W. “Democratic involvement of students in high school governance in Lesotho.” April 10, 2014. Educational Research and Reviews. Vol. 9 (7). http://www.academicjournals.org/article/article1399387665_Matsepe.pdf


Snow, Rodney. “Education on the Fundamentals of Our Government and Democracy is on Life Support: We Can Help.” May/Jun2012. Utah Bar Journal Vol. 25 Issue 3, p8-13.  

Comments

Popular posts from this blog

Books Read By Anne Frank

2 outta 5 Kyians can't read, according to a 1999 Paul Patton Task Force commission report. “44% of Kentuckians struggle with minimal literacy skills, and 37% of the Kentuckians age 25 and older do not have a high school diploma.” http://www.lrc.ky.gov/lrcpubs/rr296.pdf But hey, Kentucky, don't lose heart. Just look at the good side. If 44% of Kentuckians CAN'T read, then that means that 56% of Kentuckians CAN read, so let's look at the positive side. Here's Wendy, a Kentuckian, from Letcher County, who I met the other day:  Many Kentuckians, especially the backwards, racist, and illiterate, love to fuck up their words as bad as they possibly can. “Taters” isn't only stupid... it's childish. Plus, potatoes aren't that great. Potatoes were responsible for killing off a huge Irish population... sure it's one of the world's main basic food staples, but rice, pork, beef, wheat, sugar, etc., are so much more important, and more d...

Haiti's Revolution 3

alex hamilton repn hte US while gw was away gave France $$$ for US repayment of Revolutionary War loans from the US treasury, which amounted to about $400,000 and 1,000 military weapons. N the period b/t Sept 1791 - June 1793, 22 months … US gave $726K to French white colonists. GW was a slave owner. He joined the US rev to protect his slaves from Lord Dunmore's Emancipation Proclamation; GW loved havn slaves, too much. That's why he helped France fight their rebelling slaves. Escargo & frog eatn French. French kiss... french fries... frenches mustard & ketchup french toast deja vu; cest la vie; jena ce qua; ew-lala vis a vis … viola! sacrabeau! ; a propos; au courant; au contraire; blasé blasé blasé Bon yovage! Bourgeouis!; cache cafe! Chueffer! Clique! Cliché! Critique croissant; cul de sac escusez moi; extraordinaire; facade; faux, faux pax; hot shots, part duex; gaffe, genre Grand Prix voyeur boutique cause celebre, laisse faire; madam malaise...

100 Greatest Works Humanity Has Ever Made

A Great Books Canon “To ignore the leaps and bounds we've advanced in the fields of technology and science is to forever play patty-cake to the cavepeople of yesteryear.” Podcast Explanation for the first few Great Books of the Freedom Skool: http://youtu.be/7jD_v4ji1kU This is the Freedom Skool's 2015 list of the 100 Greatest Works Humanity Has Ever Made in the order of most important to least. Books are too limiting in their scope for what ideas can cloud the brain, and folks from all over the world, yesterday, today, men, women, atheist, spiritual, white, black, straight, gay, transvestite, have all helped in the collaboration in the making of this list. Out of the great pool of ideas, the best ideas should prevail. Thus, the 100 greatest works ever are nothing more than the 100 greatest ideas ever constructed. For all intensive and respectful purposes, consider this my own personal 100 “great books” list. For all kinds of culture, things which please the eyes, su...