A popular classroom
management tactic is to use lecturing to oppress. We see it being
encouraged in it's use HERE
and HERE “This classroom management method [of lecture] seems to be
preferred by a majority of teachers.” In this document,
Michael Linson says “If I woke up every morning knowing that I had
to rely on the creative use of language and speech—to intimidate,
persuade, plead, demand, explain, and otherwise get through to my
students—as a major tool in my classroom management plan, I
probably wouldn’t get out of bed. I shudder at the idea of having
to rely upon finding the right words to say and striking the right
tone to convince my students to follow my directions. Yet many
teachers get up in the morning and fight this uphill, no-win battle
every day. And unless you’re Vince Lombardi, lecturing individual
students is near the bottom of the list of effective classroom
management strategies. It doesn’t change behavior—though it may
temporarily suppress it—and it will make your goal of having a
dream class made up of well-behaved students a more difficult
proposition. Lecturing individual students isn’t an effective
classroom management strategy because it doesn’t work in the long
run, it creates resentment in your students, and it’s stressful to
you.” Linson starts the article out by explaining how the role of
“Lecturing placing the teacher in the role of an “expert”
sharing knowledge with students”. The implied assumption is that
they know more than you, and that you are inferior, and need to know
the things that they know. I remember giving a lecture to some
teachers at Seneca High School in Louisville, Kentucky about the
Learning Pyramid, one of my two favorite triangles (the other being
Maslow's Hierarchy), and they were not impressed. They didn't listen
to me, they were disagreeable, and they argued with me. But that was
the tactic they used to talk down to their students all of the time,
but when faced with the same tactic being applied to them, they
squirmed and wiggled, and fought back. I don't hate them for not
being oppressed to me, but I do hate their hypocrisy.
Linson has another great
article HERE about why teachers should care if their students like them.
In fact, to be lectured at
is clearly disrespectful. Just listen to how that sounds. “I'm going
to lecture you” about the 1855 Know-Nothing Riots, or whatever the
subject may be. To lecture at somebody is to talk down to them, which
is belittling. But more importantly, you're straight up just telling folks that you
don't care about them, or their feelings, or thoughts, as if they do
not matter. It's not a dialogue. It's not a conversation talking
between two equals; instead, it's establishing hierarchy.
In Amerikan lexicon, we have
phrases which clearly point out disrespectful the lecture style of
teaching is to students. Whenever somebody “wins” an argument,
they can say “Oh son... you just got schooled!”, which means that
to be “schooled”, one was put in their place, and that's the end
of the conversation. I've also heard the phrase, “He's need a nice
lil' talking to”, which is clearly one person saying that somebody
needs to be a rude dickhead to another person, who may or may not
have deserved it. There's times in the classroom, since I have much
money on the line, that I just shutdown, instead of standing up for
myself, and retorting to the disrespect. The entire lecturing charade
just seems to be disrespectful, but assholes do not like to be called
for their assholery, and they do not like it whenever somebody points
out their entire lives have been completely wasted. Teachers have
been lecturing, and manipulating students for their entire careers,
since that's how Teacher Training Schools taught them to do it, and
most other teachers are doing the same, so they have plenty of
validation for their abusive ways.
But the biggest way that
Lecture is used to oppress is through filibuster. A student may have
a strong point, but the teacher will roll their eyes, and keep on
speaking their nonsense, even if it's not logical, not to convince
the student, but to wear them down, until they just give up, because,
what's the point? The autocratic monarchist dictators never meant for
the conversation to be a dialogue. The point is: you're the slave,
and they're the masters, so get in line boy.
The two main ways that the
spoken word pisses me off, is whenever one uses it to order another
around, or to accuse them of some allegation. To accuse somebody of
an allegation, especially if others talk the allegation serious, has
the ability to destroy lives. Emmitt Till was lynched for supposedly
whistling at a white woman. Here, the allegation doesn't even matter,
because it's not a crime to whistle at anybody. In fact, some folks
could consider it flattering, since the point is to say you're sexy.
But the point that others took that allegation serious, and
considered it a crime, was enough of a justification to murder a 14
year old boy. There was no due process, nor any evidence whatsoever
to convict Emmitt Till, for doing what white construction workers do
all of the time Side note: I know many women are annoyed at this
behavior, and I wouldn't encourage anybody to do it. But still, the
fact remains, that allegations, true or not, can carry serious
consequences, and so therefore, one shouldn't accuse another lightly.
Orders, on the other hand,
are easier to debunk logically. For some reason, it seems like many
men and women have a hard time empathizing with men (specifically,
me), so I'll use an example in my life, and then I'll use another
example to solidify my point. If an Oppressor orders me to “shut
up” or to “sit down”, which are common phrases by Oppressor
Molester Professors, I want to respond with “fuck you asshole. Kiss
my ass.” Logically, I have given them an order too. If they didn't
like my order, then they should understand how I do not like their
order. Because I color my language with “curse” words, that'll be
the point they'll use to fuck me over to higher up assholes, who only
sees “education” as a one-way street of oppression. It's fine for
Pat Todd to tell me to shut up in the middle of class, even though it
was the folks in front of me talking, or for Karen Stone to tell me
to sit down, even though I was getting supplies I needed to do in
order to do my presentation. Oppressors wouldn't see that as
insulting. It's commonplace, and therefore, nobody needs to question
it. But it's shitty, and being shitty is the main classroom
management tactic teachers use to gain compliance. Again, this
parlance can't be stated as such, even though it's more honest, since
it's fine for an Oppressor to be shitty, as long as they don't
cuss... though, that's not always the case. WHAS11's Doug Profitt
reported October 17, 2014 that at Valley High School, a
science teacher, Mr. Pauley, in Louisville, Kentucky was caught on
video saying “I'm trying to answer questions... I'm trying to prepare
you for the test that's coming up on Thursday, and you guys won't
shut your fucking faces.” … “I don't give a single care.
You guys want to go home and tell your parents that Mr. Pauley is
cussing, fine. Shut your mouths!” Ron Stephenson said that this
incident isn't indicative of Valley High School, when I have first
hand experience that proves otherwise. It's a fascist totalitarian
oppressive regime, that even other teachers have complained about.
Ron Stephenson also gave a cheerleader $5 just for the hell of it,
which is particularly suspect.
WHAS11 didn't have the video
up on their website anymore,
But back on topic, the
hypocrites use “being shitty” in order to gain compliance, and to
make all of the students impotent and docile, so they can be lectured
at, since they view education as a glass to be filled up, instead of
a flower that needs to be nurtured, fertilized, and grown. Really,
true educators exist as administrators to inspire students to preform
their best work, or as referees, to make sure class dialogue doesn't
become inane, or disrespectful. But not an Oppressor. Had I ordered
Pat Todd to “shut up”, or ordered Karen Stone to “sit down”,
all Oppressors would shit their pants as such rudeness. For
hypocrites, it's fine for them to be shitty to you, but not if the
roles were reversed.
While some folks may say “well, you
should just comply”, another classroom management tactic to get
compliance on small orders, so then you'll be trained in order to be
compliant on big matters. One historical point of how oppression has
been used to justify war, Woodrow Wilson, invaded and occupied Mexico
for 7 months because of the “Tampico Affair”
on April 9, 1914. Wikipedia explains:
“The Tampico
Affair was set off when nine American sailors were arrested by the
Mexican government for entering off-limit areas in Tampico,
Tamaulipas. The unarmed sailors were arrested when they entered a
fuel loading station. The sailors were released, but the U.S. naval
commander demanded an apology and a twenty-one gun salute. The
apology was provided but not the salute.”
The American sailors were in
“off-limit” areas, and they were not in their own country, and
therefore, were subject to the laws of Mexico. But that didn't stop
well-known racist imperialist oppressor Woodrow Wilson from being
outraged. Not only did he demand an apology, but he wanted a 21-gun
salute to Amerika's flag. In essence, Wilson wanted the President of
Mexico to capitulate to his demands, and bow down, and kiss his, and
Amerika's, ass. If these roles were reversed, where Amerika arrested
Mexican naval soldiers on their own land, and the Mexican President
ordered Obama to not only apologize, but to salute the Mexican flag,
with a 21-gun salute, clearly, that's wrong. For Oppressors, what is
good for the goose, is not good for the gander. The gander is just an
asshole that needs to be dominated over while the goose gets to
parade around, with his flowing white feathers, just thinking he's
hot shit. Fucking stuck-up gooses.
The best arguments I have
about the spoken word being used to oppress comes from the world's
favorite evil man Adolf Hitler, and from Reverend Jim Jones. Both
Hitler and Jones used their charismatic speeches, with one microphone
and many speakers, to compel the masses to do as they ordered.
A portion of the 3rd
chapter of Mein Kampf
(whose copyright is owned by the Federated State of Bavaria, but
ends at the end of 2015)
is called “The Magic of the Word”, and another part is called
“The Power of Speech”. In Chapter 2 of Mein Kampf, Adolf Hitler
writes:
“For let it be said to all knights of
the pen and to all the political dandies, especially of today : the
greatest changes in this world have never yet been brought about by a
goose-quill! No, the pen has always been reserved to motivate these
changes theoretically. But the power which set the greatest
historical avalanches of political and religious nature sliding was,
from the beginning of time, the magic force of the spoken word alone.
The great masses of a nation will always and only succumb to the
force of the spoken word. But all great movements are movements of
the people, are volcanic eruptions of human passions and spiritual
sensations, stirred either by the cruel Goddess of Misery or by the
torch of the word thrown into the masses, and are not the
lemonade-like outpourings of aestheticizing literati and drawing-room
heroes.”
Chapter 6 of Mein Kampf (which just
means “My Struggle”) is titled “The Struggle of the Early Days:
The Significance of the Spoken Word”: Here's some excerpts:
“All epoch-making world revolutionary
events have not been brought about by the written, but by the spoken
word... For the bourgeois intelligentsia protests against such an
opinion only for the reason that it obviously lacks the energy and
the ability of mass influence by the spoken word, since one had
turned more and more towards purely literary activity and renounced
the really agitatory activity of speech. But such a habit, in the
course of time, is bound to lead to what marks the bourgeoisie today,
namely, the loss of the psychological instinct for mass effect and
mass influence. While the speaker receives from the mass before which
he speaks a continuous correction of his lecture, in so far as he can
uninterruptedly read from the faces of his listeners how far they are
able to follow his arguments with understanding, and whether the
impression and the effect of his words lead to the desired goal, the
writer does not know his readers at all. For this reason he will,
from the beginning, not aim at a certain crowd before his eyes, but
he will keep his arguments on quite general lines. By this he loses,
to a certain degree, psychological finesse,
and consequently suppleness. In general, therefore, a brilliant
speaker will still be able to write better than a brilliant writer
will be able to speak, unless he trains himself continuously in this
art. To this must be added that the mass of people is lazy in itself,
that they laziness remain within the course of old habits and that by
themselves they do not like to take up anything written unless it
corresponds to what one believes oneself, and furnishes what one
hopes for. Therefore a pamphlet with a certain tendency will in most
cases only be read by people who themselves must be counted on its
side. At the utmost, only a leaflet or a poster, by their brevity,
can count on finding attention for a moment with one who thinks
differently. Far greater chances has the picture in all its varieties
up to and including the motion picture. Here man has to work still
less with his brains; it is enough to view, perhaps to read a few
very short texts, and thus many will be far more ready to take in a
pictorial presentation than to read a lengthy piece of writing. The
picture in a far shorter time, I would almost say at one blow,
furnishes man with an enlightenment which he receives from literature
only after tedious reading.”
“But the most essential point is that
a pamphlet never knows in whose hands it will come and that yet it
has to retain its definite form. Generally, the effect will be the
greater the more the form corresponds to the mental standard and the
nature of just those who will be its readers. A book that is intended
for the broad masses must therefore try from the beginning to have in
style and standard an effect different from a work intended for
intellectually higher classes. Only by this kind of adaptability the
written word approaches the spoken word. The speaker may for
instance, treat the same subject as that of a book, yet if he is a
great and ingenious popular speaker he will hardly twice repeat in
the same manner one and the same subject matter and material. He will
always let himself be carried by the great masses in such a manner
that he senses just those words that he needs in order to speak to
the hearts of his respective listeners. But if he errs, no matter how
slightly, he has always before him the living correction. As
mentioned previously, he is able to read from the expressions of his
listeners, firstly, whether they understand what he speaks, secondly,
whether they are able to follow what has been said, and thirdly, in how far he has
convinced them of the correctness of what has been said. If he sees
firstly that they do not understand him, then he will become so
primitive and clear in his explanation that even the least
intelligent is bound to understand him, if he feels secondly that
they are not able to follow him, then he will build up his ideas so
carefully and slowly that even the weakest among them all does not
remain behind any longer, and thirdly as soon as he guesses that they
do not seem to be convinced of the correctness of what he has said he
will repeat this so often and in so many new examples, he himself
will bring in their objections which he feels although they have not
been uttered, and he will refute them and disperse them till finally
even the last group of an opposition, merely by its attitude and its
expressions, lets him recognize its capitulation in the face of his
argumentation.”
“Here one has to deal not
infrequently with overcoming prejudices of people, which are not
founded in their reason, but which are most subconscious, supported
only by feeling. It is a thousand times more difficult to overcome
the barrier of instinctive aversion, of hatred conditioned by
feeling, of prejudiced rejection than is the correction of a faulty
or erroneous scientific opinion. Wrong conceptions and inferior
knowledge can be abolished by instruction, but never obstacles of
sentiment. Here solely an appeal to these mysterious forces
themselves can be effective; and this the writer can hardly ever do,
but almost exclusively only the speaker.”
“The most striking proof of this is
furnished by the fact that despite an often very skilfully made-up
bourgeois press that swamps our people in unheard-of editions of
millions, this press was not able to prevent the great masses from
becoming the sharpest enemy of just this bourgeois world. The whole
flood of newspapers and all the books that intellectualism produces
year by year run off from the millions of the lowest classes like
water from oiled leather. This can prove only two things: either the
incorrectness of the contents of this entire written produce of our
bourgeois world or the impossibility of penetrating to the heart of
the masses merely by literature. True, especially in cases when this very literature is so little
psychologically oriented as is the case here.”
“One must not reply (as was tried by
a great German national newspaper of Berlin) that just Marxism itself
furnishes the proof against this assertion by its literature, chiefly
by the effect of the groundwork of Karl Marx. Hardly ever has one
tried in a more superficial manner to support an erroneous opinion.
What gave Marxism its astounding power over the broad masses is in no
way the formal work of Jewish labor of thinking, put down in writing,
but rather the colossal oratorical wave of propaganda that took
possession of the masses in the course of the years. Of one hundred
thousand German workers, not one hundred, on the average, know this
work, which always has been studied by a thousand times more
intellectuals and especially Jews than by genuine followers of the
movement from the great lower classes. This work has actually not
been written for the great masses, but exclusively for the
intellectual leaders of that Jewish machine of world conquest; this,
then, was fired with quite a different material; the press. For it is
this which distinguishes the Marxist press from our bourgeois press:
the Marxist press is written by agitators, and the bourgeois press
would like to produce agitation by writers. The Grub-Street Social
Democratic editor, who almost invariably comes from the meeting-hall
into the publishing office, knows his customers as no other man does.
But the bourgeois scribbler, who steps out of his study before the
great masses, is sickened merely by their fumes and therefore he
faces them helplessly also with the written word.” ~Adolf Hitler
Charismatic Jim Jones started a popular
Christian cult in San Francisco call “The People's Temple”.
Jim Jones alienated many folks in the United States, including the
Communist Party USA, when they became critical of Josef Stalin.
Here's a video biography of him HERE. Jim Jones eventually took his cult to South Amerika in Guyana.
Jim Jones is widely known for the “mass
suicide” that his cult in Jonestown performed. In November of 1978,
909 of the People's Temple in Jonestown committed mass suicide by
drinking poisoned Flavor Aid. This is where the phrase “drinkingthe Kool-Aid” comes from (even though Kool-Aid gets an unfairly bad wrap, since it was Flavor Aid that they
drank).
Over 300 children were murdered at Jonestown, almost all of them by
cyanide poisoning. Jones died from a gunshot wound to the head; it is
suspected his death was a suicide. It was the largest such event in
modern history and resulted in the largest single loss of American
civilian life in a deliberate act until the events of September 11,
2001.
Here's the haunting Jonestown Death
Tape (FBI No. Q 042) (November 18, 1978):
There's many lessons to be
inferred from this weird story, but the main one I want to point out
is Jim Jones' use of the spoken word. As a Christian evangelist, Jim
Jones used the microphone in front of open air crowds while in San
Francisco, but while in South Amerika, Jim Jones had supplanted a
wide-use of the intercom system in Jonestown. Before the final mass
suicide happened, Jim Jones would have mock “mass suicide” drills
frequently. Jim Jones used the speaker system to manipulate those
folks he called “his people”. That's how he controlled their
behavior. I've heard the use of intercom systems in school systems
many times. Sometimes it's just morning announcements, but other
times, it's to brainwash and manipulate the students. I remember Rob
Stevenson using the intercom system, and I just hated his bland
stupid voice. He was interjecting thoughts into the entire school's
mind, and it felt like Jonestown to me.
Then Congressman Leo Ryan
flew to Jonestown to inspect the allegations of abuse going on there,
and he was actually impressed. But watch the speech he gave at
Jonestown again, and the people were too enthusiastic for Leo Ryan's
kind words, and they were clapping too much. Eventually, Jim Jones
has Leo Ryan executed, and uses his system of intercom speakers to
control and manipulate his masses at Jonestown to commit
“revolutionary suicide”, which virtually all did, with only one
or two attempting some type of dissent. But like Uncle Tom House
Negroes are, they quickly shouted the dissenters down, and then they
all drank the Flavor Aid laced with cyanide.
I know some folks who refuse
to type or write anything down, because they would rather bark out
orders, or to talk down to folks, to compel them to do as they're
being told, instead of having to painstakingly write things out, or
down. So the point is, whenever anybody anywhere, is speaking, doubt
them. Stay away from them. Soon enough, those words that you are
listening to, will eventually become your goose-stepping marching
orders to massacre masses of “inferior” peoples, or for you to
commit suicide. While I type this in half jest, to suspect a person
whose dictating in the front of the classroom—a Monologist
Oppressor—doesn't have your best interests in mind, makes a ton of
sense. It's up to those who give the orders to legitimate their
commands, because if they cannot, then you should tell all of the
Adolf Hitlers, or Jim Jones of the world, to go fuck themselves, and
for them to kiss your ass.
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